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That Guy

I’m not a big fan of that guy that goes months without updating his blog, then apologizes for it, then promises to do better. So I’m not going to be that guy. I’m not going to apologize for not writing since February. I’m not going to promise to write more. When I started this blog I used it as a place to vent a little, to write about aspects of missiology, and as a place to vent a little (yeah, I needed to vent a little). But to be honest, I just don’t have the time to be bothered by those types of things anymore.

Sure, I still become jaded when I listen to some of the shenanigans going on within the Southern Baptist Convention. I still scratch my head about decisions made within the IMB. And I still chuckle at Wade and his relentless pursuit of all things “truth“. Also, I’m  convinced that the vast majority of us like to talk about doing instead of actually doing. I’m convinced we like to talk about the hot ticket items and get easily bored with talking about the day to day (sometimes mundane) living with a multitude of people around us that do not yet know Jesus. And I’m partially convinced that one of the reasons we get bored with talking about the day to day life next to non-Christians is that the vast majority of us don’t do it. Outside of work we spend our time at church, on a church softball team, with a church small group, and with our church dinner-for-eight group. Then, when we do encounter a non-Christian we think we’ve done them a service by inviting them to church next Sunday. Sorry, that’s not life. That’s the easy way out.

Case in point…last November I vented a little about the monetary situation within the IMB. That post generated a nice little discussion in the comments. I enjoyed it. And people were interested. But the post had nothing to do with me living my life in Western Europe and what I was doing to reach my neighbors and get to critical mass (i.e. starting a group/church). One month prior I wrote a short little post about examples of practical contextualization. That post generated one comment. Now I’m not naive. I know that I don’t have a huge following. I know that I’m not going to get 20-30 comments on my posts. I’m not consistent enough, nor a good enough writer, for that to happen. But I would like to think that we could have as lively a discussion about contextualizing the Gospel as we could about the budget shortfalls within the IMB.

So where does all this leave me? No more venting. No more philosophical “what-ifs”. No more IMB, SBC, or “what is the definition of ‘missional’?” (honestly, can’t we put that discussion to bed now). I don’t have the time for it. I’m busy trying to come up with a strategy (and implement it) to reach the city I live in. I would love for you to add your thoughts along the way. My hope is that my experience here can encourage you in your situation and context. And that your experience will encourage me in the same way.

Maybe, just maybe, we can generate as much excitement about incarnational living as we have about IMB budget problems.

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Short Term Equals No Good

I’m a conversationalist at heart. I love listening to others talk. I love to ask questions and let other people answer. If you listen closely enough they’ll tell you more about themselves than they probably intended. I’d like to think that’s what happened recently during a conversation with an American church planter living in France. I was part of a group having coffee and asking questions of this American church planter in France as he talked about life, ministry, and his city. He was very knowledgeable about his city. He gave us a great history of Christianity there and how the current culture is post-modern and post-Christian. He talked about how his parents were missionaries, how his grandparents were missionaries, and how he married a French woman. He talked about his strategy for planting churches in his city and how he was in it for the long haul. But as I sat and listened to this American church planter in France I was left with two distinct opinions. One, he’s a “lifer”…and in this case that’s not a good thing. And two, he’s not a very good strategist.

This American church planter in France is a “lifer”. By that I mean that he is in his city doing his work for life. He’s been called there and he is sold out and committed to his work. This is not a bad thing at all. There are those that are called to a place and are very confident that God has called them to that place for the rest of their life. The problem with “lifer’s” is that they sometimes lose perspective. They become so much like their host culture that they take on their beliefs for what works and what doesn’t work. And in some cases, a lifer will take on the belief that short term workers do not add much value to the ministry in a given place. For this American church planter in France he has come to the conclusion, which may be correct, that real, lasting, reproducible change takes at least ten years to take root. That to expect church multiplication in under ten years is folly. This may well be the case in this French city. But this reality has affected how he values, or doesn’t value, short term missionaries. For this American church planter in France he doesn’t see the need for short term workers. In his words “they come, they leave, and no one will even know they were here. We need people that are sold out and committed to the work here in this city”. When this American church planter in France said this I was really taken off guard. I’m not a short term worker, at least according to the IMB, but many of my friends are and have been. To tell them that they came, left, and were forgotten is offensive. First of all, God knew that they were there. Secondly, I don’t find anywhere in scripture where God’s calling to a place is tied to a lifetime. God’s call is that we follow Him in making His name known. For some of us that means one place, one lifetime. For others of us, like Paul, that means that we move every few years to be a catalyst to new work. My hunch is that this American church planter in France has had some bad experience with short termers coming in, not adding value to the work, and leaving him “empty handed”. If that’s the case I feel sorry for this American church planter in France. But as they say, you can’t throw the baby out with the bath water.

Because this American church planter in France is a lifer with ill-conceived notions about short term workers he has, in effect, become a poor strategist. There is great value in short term workers. I don’t believe short term workers should be setting strategy. I do believe they can come into a city, where a solid strategy has been set, and can add value to the ministry that is in place. In a perfect scenario a long term worker should plant himself/herself in a city. They should build a strategy and team around them that can have a lasting, eternal impact. Short term workers should be brought in to implement aspects of the team’s overall strategy. Short term workers should not be expected to come in and start new work. With language learning and culture shock taking up much of the first year of a short term it’s asking too much to expect new work to take root. A short termer should be seen as an assistant to the long termer. If done correctly the short termer will not leave and be forgotten, but will be seen as a value added team member for the time they were there.

“Lifers” can be good for a city…and for a strategy. But we have to be careful that we don’t live up to the assumptions that are made about our host culture. While some assumptions turn out to be true, others turn out to limit our effectiveness. And for goodness sake, let’s not make the mistake of shunning short termers because they don’t feel called to a place for the rest of their lives. Let’s use them for the advancement of the Kingdom, for God’s glory, and their joy.

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Of Monetary Concern

If you follow the goings-on of the SBC and IMB then you will undoubtedly know that the IMB is in a budget crisis. The Lottie Moon offering for 2008 was some $30 million dollars short of its goal. There were two primary responses to this shortfall. One, within the IMB, and the second, without the IMB.

The second response seemed to be the headline grabbing response. Dr. Danny Akin, president of Southeastern Baptist Seminary, whom I respect and admire, called on the SBC at the annual meeting in Louisville, Kentucky to take up a special offering in August of this year to help make up for the shortfall. It was creatively entitled “Christmas in August”. There were press releases, press kits, videos, web banners and other tools to get the word out. There were stories that pulled at your heart strings about missionaries having to leave the field, or not getting to go to the field because of the lack of funds.

The response within the IMB seemed to reflect how severe the budget crisis really was. One, it was decided that the number of personnel on the field needed to be reduced by about 700, from 5,700 to 5,000. Two, only 300 people would be sent to the field in 2010, not 300 units (a single, a couple, or a family), but 300 people total. Included in this point is the suspension of the ISC and Masters program and a severe cut in the number of Journeymen that make up the 300 count. Three, no pay raise was given to field personnel, which will mark the 5th consecutive year that personnel on the field have not received a raise. Four, medical insurance/coverage was cut. The cut does not have to do with what is covered, but what field personnel must pay out of pocket to receive care. Five, the company match given to employees 403b account was cut from 10% to 5%. And six, the Field Parity Supplement was changed from using the Expatriate Index to the Efficient Purchaser Index. For those of you that are unaware of what the FPS is let me explain. The FPS is a percentage of base pay that attempts to give all missionaries equal buying power around the world. By changing from the Expatriate Index to the Efficient Purchaser Index each unit would see a 7% to 12% reduction in take home pay.*

Why does this cause me concern? The obvious reasons aside (retirement, medical, etc.), I’m concerned about the message we, the IMB and the SBC, are sending to the members of our churches. The message seems to be: we have a budget crisis, let’s raise some money so that we don’t have to stop sending people…you know, pray, give, or go. And trust me, the IMB has a detailed strategy for how it sends people. We have really fancy graphs and charts documenting the number of unreached and/or unengaged people groups around the world. We show this really touching map of the world with colored dots (in red I think) of all the people groups that are unreached. The church sees this and responds (well, not really) by giving money so that the IMB doesn’t have to stop sending people to these red dots. The problem is, we have a broken system. We think that the way to reach the world is for SBC churches to give more money so that we professionals can go to the red dots and take care of business. Honestly though, we don’t have the money to implement some of the strategies we would like to. We’ve been told in our affinity group that for 2010 only half of our submitted strategy budget was approved. HALF. But yet, we’ll implore churches to give more to send more. How about we stop sending for a while? How about we not cut medical, retirement, and strategy? How about we re-think strategy? Where was the press release detailing the cuts that I listed above, with the nice videos and web banners? They were no where to be found because it’s much easier to get churches to give to send more, but it’s not so easy to get churches to support those of us already here. As long as I can pull at the heart strings towards the red dots I’m more likely to get a few bucks.

And before someone comments and states that I sound like I’m ungrateful, that I need to be thankful for the IMB and what they’ve given me, and that I should just take care of myself and let the IMB take care of the sending, let me just say for the record: I’m extremely grateful for the IMB. I’m blessed that they take care of my house, car, and other expenses. I’m thankful that I’m allowed to live out my call through an organization and am not having to do it all alone. I just have great concerns that we’re calling people to give money to a broken system. We can’t keep giving and sending and not take care of the problems.

*Field personnel just received word last week that changing from the Expatriate to Efficient Purchaser has been put on hold. FIeld personnel are unsure at this point when the change will be implemented.

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Practical Contextualization

Practical Contextualization

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On September 22nd, Ed Stetzer wrote a nice article on contextualization. I have no issues with the article at all and I enjoyed reading through the comments that followed.

As a follow-up to Ed’s piece I thought I would open my site up to the practical side of contextualization. I would love to hear about some real life examples, by those working in cultures outside the US and those working in the States. If you’re in the US you may not realize it, but contextualization is at work. Some of it is good, and some of it is unnecessary.

Sometimes I feel that we, those of us in the evangelical Christian sub-culture, spend a good deal of time learning. We go to conferences, read books, listen to podcasts, and then share our experiences with those things. Of course, there is nothing inherently wrong with these things, but sometimes we focus too much on the learning and too little on the doing. That’s what I would like to focus on in the comments here…the doing…the ins and outs of contextualization.

And be sure to check out The Upstream Collective. They are putting together details about their next Jet Set tour which will take place next year in London and Paris.

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Gospel Relationships

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The Upstream Collective is currently in Asia with Ed Stetzer on a Jet Set Tour. They are meeting with local pastors and field workers to learn more about the culture, the work currently being done there, and to come up with ways that American churches can partner in the work.

A recent Twitter update from Upstream read: “We share the gospel to build relationships, not build relationships to share the gospel.”

This is an interesting quote and I would love to know the context within which is was shared. But in an effort to generate a little discussion, and in preparation for an upcoming post and video clips by Ed about Social Justice and Evangelism, I thought I would post a couple of thoughts. Again, I don’t know the context for the quote above, and am interpreting it from a Western European perspective where I have lived for over three years.

The Gospel is by nature a divider. There will be some that hear and believe in the Gospel resulting in salvation. Yet at the same time there will be those that hear and do not believe. Sharing the Gospel to build relationships assumes that you will be building relationships with those that believe, not with those that do not believe. From this group a church will/can be planted, established, discipled, and multiplied. But is it safe to assume that those that are lost in Taiwan, and those that are ministering to them are at a different place in their journey towards Christ? In other words, is there fertile ground in Taiwan by which we can forsake relationships with all, in order to focus on those that are ready to respond to the Gospel. This, of course, is not a bad thing. In fact, I rejoice that there are those in Taiwan that respond to things like the EvangeCube and are coming to faith. I, however, have not encountered fertile ground in Europe by which I can forsake relationships with all in order to focus on the few that will respond positively to the Gospel.

I can’t help but think that I would reverse this statement for it to be more accurate in my European context. Europeans are relationship driven. By and large things like the EvangeCube don’t work. They’re a turn off to the average European. But relationships, relationships are where life happens. Relationships are my opportunity to be Jesus, to introduce to Jesus, and to lead to Jesus. I build relationships to share the Gospel. I simply can’t expect, in a European context, to build relationships as a result of my sharing the Gospel. I have to build relationships in order to present the life saving message of the Gospel.

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